- “And every year on this day of days, we recommit ourselves to our city, and to our prophet, Father Comstock. We recommit through sacrifice, and the giving of thanks, and by submerging ourselves in the sweet waters of baptism. And lo, if the Prophet had struck down our enemies at Wounded Knee and not railed against the Sodom beneath us, it would have been enough. If the Prophet had just railed against the Sodom beneath us, but not accepted the three golden gifts of the Founders, it would have been enough. If the Prophet had just accepted the three golden gifts of the Founders, and not prayed for our deliverance, it would have been enough. If the Prophet had only prayed for our deliverance, and not led us to this New Eden, it would have been enough. If the Prophet had just led us to the New Eden, and not purged the vipers of the Orient, it would have been enough. If the Prophet had just purged the vipers of the Orient, but not suffered the sacrifice of his beloved, it would have been enough. If the Prophet had just suffered the sacrifice of his beloved, but not expelled the Vox Populi, it would have been enough!”
- ― Preacher Witting[src]
The Founders are a major citizen faction and political party in the city of Columbia. Their name relates to the fact that they see themselves as the true founders of the city, and they attempt to model their ideals after the Founding Fathers of the United States. The party promotes ultra-nationalism, religious zealotry in the divinity of Father Zachary Hale Comstock, jingoism, militarism, elitism, white supremacy and extreme xenophobia, and is at war with the anarcho-communist resistance group known as the Vox Populi. Central to their ideology is the belief that Elizabeth will lead them to an apocalyptic cleansing of the "Sodom below," remaking it to Columbia's image. They also believe that a "False Shepherd" will attempt to lead her astray. Columbia's police force and military are both aligned with the Founders.
In 1890, Booker DeWitt distinguished himself at the battle of Wounded Knee by scalping and burning alive a large number of Native Americans; thus earning the nickname, "The White Injun." While Booker was seen as a hero among his fellow soldiers, he was personally disgusted with himself. He then sought to be baptized to start a new life. In one universe, Booker rejected this baptism. In another, he accepted and renamed himself Zachary Hale Comstock. Comstock, now a born again Christian, also had a good political reputation for his service at Wounded Knee. Between 1890 and 1893, he convinced Congress to fund the construction of his visionary city of Columbia. With the support of Washington and Rosalind Lutece's floating atom theory to levitate it, Columbia would officially launch in 1893.
Comstock, with a growing ego, political power, and public persona, spawned a personality-cult of pseudo-Protestant Christianity and patriotism by declaring himself a prophet and claiming an angel named Columbia had given him the vision of the city and its purpose as a "New Eden". He cemented his followers' devotion through the use of Tears. Using the Lutece Device, he would look into another dimension and see a future outcome. Comstock would then make a prophecy, and when it occurred the astonished citizens were fooled into worshipping him. He claimed that the Founding Fathers George Washington, Thomas Jefferson, and Benjamin Franklin were saints in the Angel Columbia's eyes who were set to establish America above all over nations in an extreme and aggressive interpretation of American Exceptionalism, and that Columbia is destined to succeed them as the only bastion of "True America" in the world. In honor of this, his followers named themselves the Founders.In addition to their fervent devotion to Father Comstock and his teachings, the Founders also embraced his extreme beliefs, notably aggressive white supremacy and classism. White, middle- to upper-class Protestant citizens had access to all of the city's privileges including its advanced technology, political power, and clandestine neighborhoods while its minorities were segregated into slums. This underclass generally only appeared in proximity to the Founders population in positions of servitude, such as maids, valets, and cleaners. Various forms of propaganda reinforced this class and racial division. History was rewritten from the Founders' viewpoint to justify Comstock's ideology and his seizing control of the city. This included the events of Columbia taking part in crushing the Boxer Rebellion in China, and Comstock's decision for Columbia to secede from the United States. Children were indoctrinated into these beliefs through Duke and Dimwit and Founders' children were encouraged to enter the city's military force at a young age via propaganda presented in Battleship Bay and other venues. Due to their xenophobia over the "foreign hordes" destroying their way of life, any attempts of integration was both illegal and highly dangerous.
Despite their radical ideology, the Founders embraced their women's equality, allowing female members to join the city's militia, army and police force. They were progressive in adopting advanced technology, namely the city's quantum-based levitation system and the body-warping Vigors. Rosalind Lutece, a brilliant female scientist, was still not exempt from sexist jokes, but she was still largely respected as the most eminent scientist in all of Columbia. Elizabeth, following the passing of Father Comstock, was expected to lead Columbia and deal with the world below.
The Founders, aside from being a political party, have different branches ranging from manufacturing conglomerates to cults and militants. The main manufacturing and goods producing company in Columbia, Fink Manufacturing, is a Founder owned company. The Fraternal Order of the Raven is a shadowy sect dedicated to enforcing Founder beliefs in racial purity. The city's police force and military are headed by Founders, and much of Columbia's children's entertainment and education was run by the political party as well.
For 1912, Columbia's military and police forces are forward-thinking as far as sexual equality is concerned. Women are allowed to serve in front-line duty alongside men and to reach ranks at least as high as commissioned officers. The military standard issues both semi and fully automatic weapons to their troops. Many of these weapons are not available to those on the surface as the technology for them was acquired from the observation of Tears.
The Founders' primary recruitment source is Columbia's White Protestants. The Founders are supported by the majority of Columbia's middle and upper-class citizens, with the affluent district of Emporia being the center of their power. The party's leaders are all extremely wealthy and are supported by Columbia's business elite. One, Jeremiah Fink, is allegedly among the wealthiest men in the city. The Founders indoctrinate Columbia's young, to create future loyal supporters, and recruit them into the police and army to uphold the Founder ideology. Elaborate propaganda pieces, such as Soldier's Field, are employed for this purpose, as are news media, radio, posters, and the ubiquitous kinetoscopes that peddled the Founders' beliefs to the viewing public.
The Founders' ideology heavily incorporates symbolism, most of it associated with the United States' Founding Fathers and appropriations of Christianity. The city's three main symbols are as follows:
- The Sword, championed by George Washington. It exemplifies strength, courage, and military prowess. Following the death of Lady Comstock, the Sword also grew to symbolize vengeance against Columbia's enemies.
- The Key, championed by Benjamin Franklin. It symbolizes wisdom and is occasionally used among the population to signify intelligence.
- The Scroll, championed by Thomas Jefferson. It represents justice, righteousness, and moral guidance.
Other factions and individuals within the Founders also developed symbols of their own: for example, the Fraternal Order of the Raven, tasked with avenging Lady Comstock, worship the raven (so that they may watch over the city) and the coffin (for their self-perceived failure to protect Lady Comstock) alongside the Sword. Jeremiah Fink splits society into lions (the elite), cattle (workers) and hyenas (dissidents), going so far as decorating his Beast contingent's armor with golden lion heads.
In addition to these symbols, the Founders also worship certain individuals: Most notably, Father Comstock, their leader, whom they see as a divine prophet. Lady Comstock is seen as a saint, especially following her death. Elizabeth is worshiped as the Lamb of Columbia and is Comstock's planned successor. Elizabeth's jailor Songbird is viewed as a guardian of the city. Even Monument Island, where Elizabeth is initially held captive and is a colossal statue of the Angel Columbia, is held to be almost sacred, which caused great distress among the population when it was partially destroyed. Angelic statuary is found all over Columbia, usually bearing symbols of the Founders or holding up quotes from Comstock's sermons. Conversely, figures opposed to Comstock are demonized: Daisy Fitzroy and the Vox Populi are associated with the Devil, whereas Booker is hunted down for being the False Shepherd, a figure who Comstock prophesied would arrive to corrupt Elizabeth. Abraham Lincoln is vilified because of his acts against the Founder's racial beliefs whereas his killer John Wilkes Booth is sainted by the city.
The Fall of the FoundersEdit
Fiercely convinced of their righteousness, the Founders did not hesitate to stamp out any form of ideological dissidence. Romantic or sexual relations between white and black people were punishable by death (and, once a year, turned into a public stoning), and supporters of worker's rights were hunted down and either ostracized or jailed. Thus, when the Vox Populi movement surfaced after the purported murder of Lady Comstock by Daisy Fitzroy, a maid working at Comstock House and both creator and leader of the Vox, the Founders declared war against them, forcing the rebel movement underground and to resort to violence. A more extreme and racist branch of the Founders, the Fraternal Order of the Raven, tasked themselves with the assassination of Vox Populi members, and above all, Fitzroy.
Initially, the Founders held the upper hand, with their control of law enforcement and support from Fink Manufacturing, possessing economic and technological supremacy over the rebels. The Vox Populi had little access to weapons, were forced underground, and could only make limited attacks against the Founders and their supporters. Booker DeWitt and Elizabeth pass through a Tear into a reality where the Vox gained access to weapons made by a gunsmith by the name of Chen Lin. There it allowed the Vox to cripple the Factory district and spread their control to the rest of the city, murdering Founders they came across. Many surviving citizens were forced to flee in the city, with those staying to fight being forced back to Comstock House. Eventually, the Vox in that universe took over Columbia, burning much of it down.
Members of the FoundersEdit
- Zachary Hale Comstock (leader)
- Albert Fink
- Det. Smitty
- Byron Cotswold
- Ed Gaines
- Esther Mailer
- First Zealot
- Francis Pinchot
- H. Clarke
- Harrison Powell
- Harrison Thacker
- Hattie Gerst
- Henry Saltonstall
- Jefferson Poole
- Jeremiah Fink
- Lady Comstock
- Leander Manley
- Sgt. Monroe
- Montgomery Billings
- P. Pettifog
- Preacher Witting
- Preston E. Downs (formerly)
- R.J. Pickwick
- Samuel Gerst
- Sarah Lin
- Scofield Sansmark
- Vivian Monroe (formerly)
- Wilbur Sykes
- William R. Foreman
- Numerous anonymous Columbia citizens.
Concept Art, Character Models and Early ImagesEdit
Behind the ScenesEdit
- One of the Founders' propaganda posters is inspired by a 1922 N. C. Wyeth painting, John Burns of Gettysburg. It depicts John Lawrence Burns, an aged veteran who fought in both the War of 1812 and the American Civil War at the Battle of Gettysburg. His gravestone is also inscribed with "Patriot".
- The Founders ideology is similar to and very reminiscent of the Know-Nothing Party of the 19th century and the second Ku Klux Klan of the 20th century as all three organizations are nativist, nationalistic, xenophobic, anti-immigrant, anti-Catholic and are headed by White Anglo-Saxon Protestant Americans that followed warped versions of American nationalism and as with the second KKK virulently anti-black.